Siberia: Curses, it's cold
Okay, Siberia is steel-splinteringly,
mind-shatteringly cold. But supernaturally cold?
By Jeremy Atiyah
Published: 21 January 2002
What? The locals couldn't stand the cold? In
Siberia?
The news was enough, this time last year, to get me on the first plane to
Irkutsk:
destination, mid-winter. And it seemed to be true. This was no ordinary
Siberian cold. From
Novosibirsk to
Vladivostok,
last January, the talk was of nothing but unprecedented, steel-splintering
cold. Of failing hot-water pumps, of destroyed machinery, of wolves in the
streets, of men and women turning up as frozen meat in their own beds. It was
as though this gentle but tortured land had not quite suffered enough already.
From
Irkutsk, I was soon at
Lake
Baikal, the emotional heartland of
Siberia.
A sacred place, people said; sacred to the Buryats, the local indigenous
people. I recall sitting in a giant quilted coat, with Russian friends, in the
back of a van, heading through sunny snowfields in the direction of Olkhon
island, asking the obvious question: "Why is it so bloody cold?" What
kind of impiety had been committed (I might have added), to prompt Buryat gods
to start freeze-drying an entire continent? A regal Russian friend called
Natasha began to chuckle. "Well funny you should mention it ..."
Things did sound bad. Olkhon island, at the best of times, was parched,
bitter and haunted by spirits of the past. It was surrounded by white shifting
ice in winter, black storm-blasted waters in summer. Buryat shamans had
regarded its rocks as holy since their formation, and geologically speaking,
this meant something: at 25 million years old, Baikal was a thousand times
older than the typical fresh-water lake. Old enough – I reckoned – to have
spawned whole nations of fulminating spirits.
Natasha added: "The shamans wanted nothing built on Olkhon within sight
of the shamanic rocks. So, of course, the Communists built the
village
of Khuzhir right there ..."
With our boxes of food and tins and bottles, we resembled hippies driving to
an Arctic Glastonbury. In front sat Olga, a polar bear of a woman, who kept
asking when I intended to pour my first vodka-libation to the gods of the lake,
ie to have a drink. Beside me was Natasha who, along with her elf-like husband,
Nikita, had taken on the responsibility (she laughed, sadly) of keeping Olkhon
alive.
Which was another reason for me to be here. One of Natasha's big ideas was
to bring in foreign tourists. "They can enjoy Siberian nature at its most
beautiful. The island ... the lake ... the water ..."
"In this weather?"
"But the air on Olkhon is so pure. And when the temperature rises to
minus 20, you know, it can feel like spring."
At petrol-pumps in the lakeside
village
of Yelantsy, talk, again, was of
thermometers. The attendant, ear-flaps down, griped that his had registered 50
below in the morning. That sounded downright dangerous. In search of
reassurance, before crossing the ice to the island, we dropped in at the home
of the regional shaman: one Valentin Vladimirovich, locally celebrated for a
birth-defect: an auspicious cleft thumb. What could he advise us of
Siberia's
current woes?
"Lots," Vladimir roared, stomping about his tiny home in giant
boots. "See this thumb of mine? It means I am marked by the god! I can
perform rituals! I help people who are in trouble with the spirits! If a
family's sons have been drowned off Olkhon, it means they need to appease the
spirits of the water! So I take them to Baikal, and offer milk and prayers
..."
Olkhon, I could already see, was a place that needed delicate handling.
Directly to the east of the island, where the lake plunges to appalling depths,
the waters are lashed by winds of 100mph or more. Buryat legend spoke of
hostile gods residing there, whose sport was to drown fishermen. Foremost of
these was Burkhan; then came Doshkin-noyon, god of storms, specialising in
stealing the bodies of the dead ... Old superstitious nonsense, of course. Who
really believed in shamanism these days, I asked?
"Everyone!" put in the shaman. "It is in our genes! We cannot
imagine life without it! Hospitals need
rituals, schools need rituals, families
need rituals. Otherwise we get trouble! And bad dreams!"
What about bad weather, I wondered? But suddenly Natasha leapt up in alarm.
It was almost dark! We needed to get going if we were to cross Baikal's ice in
safety.
It was by moonlight that our van finally creaked a slippery path across the
frozen lake. Faults and fissures loomed up in the headlights. Olga had insisted
that we drink vodka before crossing, offering one glass to Baikal as we did so.
Natasha now admitted that she was afraid. "The god of the lake isn't
always so friendly," she half-gasped. Burkhan sends two or three cars
plunging through the ice each year.
By the time we reached the island, the moon and the stars were setting the
snow aglitter. An hour later at the
village
of Khuzhir I found myself in a
jumble of wooden cottages, each with its chimney, each set in its silver cloud
of smoke. The thermometer on the door stood at -40C as I entered Natasha's
candle-lit kitchen.
Dinner had a Baikal theme to it: fish soup, fish dumplings and fish cutlets,
eaten in a witch's kitchen of smoking stoves, bubbling cauldrons and
unidentified wenches with pink cheeks and ice on their lashes. The only
interruption came from two men in dark hats who briefly appeared at the door
without knocking. "They want to sell us 7,000 fish," sighed Natasha.
"What can we do with 7,000 more fish?"
Later, I slept under a sooty ceiling, beside a stove the size of a house,
while dogs, or wolves, howled at the moon outside.
Could I have guessed which century this was, when I finally awoke, the next
day, to a pale pink dawn? Outside the kitchen window, cocoons of fur enveloped
in steam were wandering past. I breakfasted on kasha (buckwheat porridge),
while Olga, commanding the table in a fur hat, was using brute force to chop
frozen fish.
Over sweet tea, Natasha murmured anxiously: "Rural life is like this
everywhere, no? Even in
England?"
A cat popped up on her lap, knocking over a candle. The Communists built
Khuzhir in an age that cared less for appeasing the spirits of nature, than for
extracting fish on an industrial scale. Now the village, like much of
Siberia,
has been marooned by history. Villagers comb hair from their dogs to spin into
wool from which to knit their gloves. They have no phones and no running water.
Electricity comes every second day only, for a few hours. But right now, full
of porridge, I strolled out into bright sunshine, having forgotten, briefly,
about the temperature. Within minutes, my hat and scarf were white with
hoarfrost and my Italian walking boots had become £100 blocks of ice. I
sprinted back to cadge a pair of £3 valenki, the huge Siberian boots of felt.
Now I would look like a bear, but my feet were warm.
With mangy, fur-frosted dogs at my heels ("They can smell the good
life," Natasha told me later), I walked to a perfect circular bay, defined
on both sides by soaring crags. One of these was the shamanic rock: a holy spot
for Buryat people since the beginning of time; the spot defiled by the building
of Khujir. From beside a solitary pine tree, I stared out across the vastness
of Baikal. For a few short weeks in summer, people would lie here on sandy
beaches. Now, as I stepped onto the lake's frozen surface, a mysterious
underwater twanging reached my ears: the voice of Burkhan, suggesting I
fancied prudence.
It was hard to avoid the conclusion, at that place, that
Siberia
was dead or dying. Baikal, this divinity of such awesome power, seemed to have
been caught in a sudden cataclysm. Its waves had been stilled in mid-motion.
Its cliffs were clad in thick milky white ice, draped like rows of colossal
teeth. A scientist. arriving from another planet, would declare that, yes, life
had once existed here millions of years ago.
I supposed it was this threat of extinction that kept Natasha dreaming. She
wanted to save her community from petrification. "Yes, we distribute money
locally on behalf of charities," she explained, as we crunched through the
frost-stricken village later, in search of friends. "We try to create work
here for the villagers, by bringing tourists. But it is difficult to change
mentalities here. We have to supervise everything. Things always get a little
bit lost, a little bit forgotten, a little bit broken. People are born
pessimistic in these villages."
To me this urbane young mother with her self-deprecating laugh, towering
over the village girls, resembled an old-fashioned aristocrat, giving cookery
lessons to her villagers. Together we dropped in on a pretty, cheerful woman
called Natalia, to taste her preserved mushrooms.
Natalia promptly showed me an underground cellar packed floor-to-ceiling
with jars. "Since moving to Olkhon I've had time on my hands," she
began gabbling. "So my daughter and I have joined a movement! It is a mix
of science and religion. We don't drink, don't eat meat, don't smoke! But we
swim in cold water! It's great! We live in harmony with the universe."
There she sat, smiling in her dressing gown, over mushrooms, quibbling with
her daughter on theology: a perfect example of end-of-world, Olkhon-induced,
spiritual otherness. "Will you come swimming with us tomorrow?" she
now asked. "In a hole in the ice? It will help purify your soul."
There were some strange people in this village, but strangest of all were
the normal ones. Natasha later led me to the house of the director of the local
school, a quiet man with thick, silver hair, named Ivan Ivanovich. In darkness,
over home-cooked doughnuts, he told me that the school at Khuzhir had no fewer
than 300 pupils. Did these children know, I wondered, that they lived in the
coldest inhabited place on earth? "We have no new books, no furniture, no
equipment," said Ivan Ivanovich, in a gloomy voice. "The temperature
in the sports hall sometimes drops to minus 20. Our electricity supply comes
from the fish factory's generator. If that fails then the school pipes will
burst and the damage will not be repaired."
Ivan Ivanovich was an educated man, but to survive he still had to go to the
mountains to collect hay in summer, to feed his cows, to obtain milk for the
children. "You see, if you can survive here," smiled Natasha,
"you can survive anywhere."
But were people surviving? I was still not convinced. For the ultimate test,
I set out the next morning over the ice of Baikal, in search of Olkhon's
lifeblood: fish. Three local teenage boys would guide me. Having just spent 30
minutes on his back in impacted snow to fix his father's truck's radiator, the
oldest, Sergei, looked as though he had escaped from the battle for Stalingrad,
with uncombed hair and cheeks streaked with grease.
An hour later, standing on ghostly transparent ice beside the truck, miles
from shore, I felt scared. A fearful wind was getting up. Burkhan was restless.
How could this be safe? But now two of the boys were digging a one-metre-deep
hole in the ice. Another was erecting a canvas tent, with what looked like a
chimney attached. And yes, minutes later, we were all seated inside the tent,
around a glowing, steaming blue hole in the ice, next to a roaring stove. What
was more, we were soon pulling up netted omul (the local equivalent to trout)
by the dozen. "All hungry?" shouted Sergei, cutting open a fish and sprinkling
it with salt and pepper. I anticipated a fry-up.
Wrong! Sergei now threw the fish outside the tent, onto the ice. We would
eat it raw - frozen solid - with vodka. The Russians called it raskalotka; I
called it Siberian ice-cream. It was pure bounty, granted by the beneficence of
the lake.
"For raskalotka, the colder the better," cackled Sergei. His
schoolboy eyes refocused on the net, and, with a lump in my throat, I felt that
I had glimpsed the true meaning of human resilience.
Siberia,
even in a winter like this one, would always survive with little heroes like
these.
The Facts
Getting there
Jeremy Atiyah flew from
Britain
to
Moscow as a guest of Austrian
Airlines (0845 6010948;
www.aua.com).
Irkutsk is linked by both the
Trans-Siberian railway (88 hours) and direct flights (four hours) to
Moscow.
Return flights from
Moscow to
Irkutsk
with Aeroflot (020-7491 1764;
www.aeroflot.com)
cost about £120 each way, if booked in the
UK,
less if booked in
Russia.
Return air fares from the
UK
right through to
Irkutsk via
Moscow
usually cost between £450 and £500.
Olkhon Island
is about 350km (200 miles), and a five-hour drive, north of the city of
Irkutsk.
There is no regular transport but lifts can be arranged easily to and from the
island. In winter, vehicles drive across the ice; in summer they go on a ferry.
For short periods in spring and autumn, when the ice is too thin to carry cars
but too thick to permit the ferry, the island is inaccessible.
In
Irkutsk, ask about staying
with Nikita and Natasha, through the Aqua-Eco travel agency (00 7 3952 201000;
aqua@ angara.ru). Nikita and Natasha also have
an email which they check two or three times a month (
Nikita@ olkhon.irkutsk.ru).